Sunday, April 24, 2011

Ready or Not

Matthew 28:1-10, Easter Sunday

Good morning!
Did you come to church this morning looking for God?
On that first Easter morning, Mary Magdalene and The Other Mary weren’t looking.  Not for a new experience of God, maybe not even for answers.  They knew what they were getting: a sealed tomb, maybe a chance to weep, to let the grief and loss of the last few days sink in and become real.
They knew how the story ends.

And then it doesn’t.

The earth quakes.  The sky flashes like lightning.
A brilliant messenger appears, and brushes back the heavy rock at the entrance to the tomb as though it’s nothing.

Many of the gospel Easter stories see the empty tomb as a mystery, a story of suspense and wonder.  Matthew sees it as a fast-paced special effects blockbuster.

We just glimpse the Marys, in the early dawn, on their way to the tomb, and in a burst of light and noise, resurrection finds them.
First, with the news that the tomb is empty, and then, as they run off to carry the report, resurrection interrupts them on the way.
Jesus appears, and says, “Good morning!”

As famous first words go, it’s a little underwhelming.
After all the lightning and effects of the first news, Jesus, risen living from the grave,  simply stands there and says,
“Good morning.”
(which always makes me laugh)

Taken literally from the Greek, the first word of the resurrected Jesus is “Rejoice!”  But chairete is a greeting so common in first century Greek that the best translation really is, “Good morning!” or even, “Hello!”
So ordinary. So perfect.

Sometimes resurrection is dramatic and amazing. Sometimes it’s remarkably ordinary.  Joy that just happens.

A couple of weeks ago I visited my friend Sadie, who is three, and we played Hide and Seek.
Sadie showed me what to do.
“I will hide here, and you will find me!”
“Now I will count and I will find you. Where will you hide?!”
Her parents reminded her that you’re not supposed to tell where you’re hiding.  And Sadie tried that.  But when the time came for Mama to get in the game, we were back to what really mattered.
 “Mama, come and find me!  Find me here!”

For Sadie, the game isn’t about the search, or about winning.
It’s all about the finding. 
Because being found by someone who loves you is a moment of sheer joy.
And you can do it over and over again.

This morning, this resurrection, Jesus reminds me of Sadie: Too eager to wait, insisting on being found, breaking norms and rules to be discovered without our even searching.

I’ve played Hide and Seek hundreds of times.  But with Sadie, I learned something new.  In this game my job, hiding or seeking, was to be available for that moment of delight.

I think that’s what God wants from us, when we face resurrection.
Whether we are seeking or hiding, whether grieving or urgently busy, whether we’re bored and tired or content,
God calls us to live wide open to that moment of joyful discovery, of finding and being found by love.

Just because it’s simple doesn’t mean it’s easy.
Grief still matters.  Pain doesn’t vanish.  We’re still busy: busy at our work, busy at God’s work; either can make us tired or focused or distracted.
And most days in our lives, resurrection doesn’t come with lightning and drama.
More often, that call to find and be found by God is as ordinary as “Good morning!”

It’s unexpected and easy laughter when you thought you would be bored. 
It’s morning birdsong when the weeks have been endlessly gray.
It’s a phone call, a smile, an errand to pick someone up.
It’s when knowing where you are is transformed into “I found you!!!” 
and the moment of discovery seizes our hearts with delight and reclaims our broken or busy lives for love.

That’s the Easter gospel story.
And that’s why we celebrate Easter. With bunnies and chocolate and hidden eggs, with “Alleluia!” sung or shouted together, we’re practicing that moment of finding and being found, that fresh, uncomplicated joy.
Practicing resurrection.

Because whether we’re looking or not, whether we’re ready or not, resurrection finds us.
And sends us out to share that joy with all God’s world.

Mary and Mary weren’t looking that first Easter. And resurrection found them. Christ appears in their path, eager to be found, calling out, “Rejoice!” and claiming their ordinary, busy lives for that insistent moment of discovery and delight.

The rest of the disciples weren’t looking, either. We last saw them scattered, defeated, and afraid. And resurrection calls out to them to be found. With one word to Mary and Mary, the risen Christ reclaims them – and us – for the family of God.

The good news of Easter is that God cannot wait to be found, and always finds us.
That over and over we are called to that moment of fresh discovery, of love overflowing the rules and changing the game.

We don’t have to be ready.  Most of the time, in fact, we’re not.
All we have to do is be open.
To let God’s own delight fill us and surround us, to find and be found, over and over and over again, by eager, insistent, living Love.

Because God, like Sadie, rejoices in the wonder of finding and being found.
Sometimes as simple as “Good morning,” sometimes as brilliantly as lightning, as shocking as the news that death is not death, the rules are changed, and the grave is empty,
in the midst of our ordinary days, resurrection finds us.
Finds us, and sends us out to share that healing, shining, holy joy,
of finding and being found by love.

So, ready or not:
Rejoice!

Thursday, April 21, 2011

Feet are weird

Things I learn because I'm preaching to kids:
John 13:1-17, 31-35, Maundy Thursday 
Jesus loves us even if our feet aren’t pretty.  
Jesus loves us even if we think what he’s doing is weird.
Jesus loves us even when we are tired and cranky or sick, and not very fun to be around. Jesus loves us even if we are afraid to love.
That’s a LOT of love.

And that's what it means when we wash one another's feet.

Sunday, March 27, 2011

Running Water

John 4:5-42

I am addicted to water. 
To fresh, clean, running water. 
And when the all-too-frequent notices go up in my condo building about water shut-off for repairs, I get anxious and cranky.  I imagine everything that can go wrong if the water stays off.

I can’t cook or clean up.
I can’t wash my hands.
I’ll get thirsty.
The bathroom isn’t much use without water.
Things get dirty.
Dehydration gives you headaches, you know.

Imagine if the water were off in your home and workplace every day.

If the woman in today’s gospel story lived in the twenty first century developing world, she might find herself at the well at noon – in the worst heat of the day – because that’s the only time and way she could get water.
The water might be miles from her home.  Perhaps there are dangerous wildlife or gun-toting rebels between home and water source. 
Some days she has to send the children to fetch the water, but they can’t carry all she needs, and they miss school because keeping the family alive is an all-consuming project.
Her husband has died, because this water carries typhoid and intestinal parasites, and her brother, who has the only income in the family, is so sick he can’t get reliable work
The small garden she tried to plant has died because she can’t carry back enough to water the plants.  Fresh food is scarce.

Lack of water is deadly: to the body; to the heart and mind and soul.

Of course, that’s probably not the story of this Samaritan woman.  More likely the well is a short walk from her village.  But still, to cook, or clean, or drink, or bathe, she has to come haul heavy buckets of water up from the well, carry it home, and do it over and over again, as often as she needs water.

So when she gets over her astonishment at a Jewish rabbi asking her (a woman from the “unclean” stepsister tribe of Samaria) for water, and hears him offer her flowing water, running water, no wonder she leaps at the chance:
“Give me this water so I never have be thirsty again!”

Water is life.
Running water, flowing water, is freedom and abundant life.

Of course, this gospel story about water isn’t about running water, even though that’s what the phrase “living water” meant in the first century.   It’s about water that leads us to Spirit and truth.  It’s about the way that Jesus’ gift of life isn’t just for our thirst, but becomes a fountain within us, bubbling up continuously to spill over into other hearts and lives and souls.

The woman at the well asks Jesus for flowing water because her shoulders and her heart and her mind and her spirit are tired from hauling and fetching water over and over and over again.  Because she wants her life back.
But Jesus gives her what he offered in the first place. Not the running water she imagines, but the flowing Spirit that gives new life.

We see it happen gradually, as she begins to see him for what he is: a man of God, who sees the hard truths of her own life.  We see that flowing Spirit spill through her, inviting her neighbors to faith even before she is sure that she has seen the Messiah.

You and I don’t have to ask Jesus for running water.
When we don’t have flowing water we generally call the plumber.

But this morning we remember that every drop of flowing water in our lives is a sacrament, an outward and visible sign of God’s call to abundant life. To life without fear and anxiety, life with overflowing generosity.

This week, when you are anxious or distressed, go to the sink and turn on the water.  Fill a glass, and drink deeply of God’s call to live with confidence and freedom.

When you are tired or not feeling well, wash your hands in warm, clean water, and receive God’s gift of health and love.
Wash dishes.  Crunch vegetables that grew well-watered. 
Turn on the shower, splash with a child in the bathtub, and marvel at the sacrament of abundance.
When you sit down in a restaurant, or visit a friend, and someone offers you a glass of water, give thanks for God’s call to share our joy.

And this week, if you are moved to write a check, or dig in your pocket for some cash to help us dig a clean water well where it’s most needed,
pause to feel God’s Spirit bubbling up within you.  Notice the “spring of water gushing up to eternal life”  that Christ has already given you.

Because that is what’s happening. 
God gives us gifts we may not even recognize until we share them.

Many of us bought cupcakes and brownies last Sunday with pocket change, a dollar or two that we might not have thought about having in our wallets.  And the Rite 13 students raised $250.  (That’s 5% of our well, but it’s a very respectable number for pocket change.)
We can give the gift of life even before we realize we have received it ourselves. God’s Spirit bubbles through us even if we aren’t paying attention.  All we have to do is let it happen.

That’s what the woman learned at Jacob’s well one hot afternoon.  That’s what you and I get to learn this Lent:
Water is life. 
It’s health and freedom and opportunity for body and heart and mind and soul.  And it’s for sharing, whether we know it or not.

It’s not our water, it’s God’s: the gift of life bubbling over from our questions and our hope, from our thirst for God, and God’s love for us. 
We know it’s God’s water when it flows through us to bring new life to strangers and neighbors alike.

So when you turn on the tap this week, notice God’s gift of living water: all around us, and within us. A fountain of living water, gushing up to eternal life.
Are you thirsty yet?