I’ve been feeling crunched for
time a lot recently. Anyone else?
There’s so much to do; so much
that is important.
Like the planning that we are
doing in our RenewalWorks process to create a culture of spiritual growth here
at Trinity; related work I’m doing to help promote spiritual growth and
discipleship in our diocese; working with the Vestry to
start plans for a future capital campaign that will
make our buildings stronger, safer, and hopefully more accessible;
nurturing friendships and family relationships; keeping up with the information and action needed to be a good citizen; worship; celebrating and grieving at need with all of you; the emails that move all that along;
nurturing friendships and family relationships; keeping up with the information and action needed to be a good citizen; worship; celebrating and grieving at need with all of you; the emails that move all that along;
and, of course managing healthy meals,
clean clothes, and the vacuuming that never seems quite done….
Except for the vacuuming, I love
most of it. But despite the longer sunlight, there just aren’t enough hours in
the day or days in the week.
So I’ve spent some time over the
last month or so trying to sort out priorities. Maybe if I can just decide what’s
most important, it’ll make it easier to figure out how to manage my time, my energy.
And after a month or so of reflection, pro and con lists, consultations with friends, retreat, spiritual discernment…well, it all still seems important.
And after a month or so of reflection, pro and con lists, consultations with friends, retreat, spiritual discernment…well, it all still seems important.
I know I’m not the only one who
lives in a world where everything is important. Where too many things – many of
them good, life-giving things, but not all! – demand our time and attention, energy
and heart – more of each than we seem to have in a day.
So I am not all that happy with
Jesus, today. He seems to have no sympathy for all these important things that
you and I have to do.
“Let the dead bury their dead” he says to someone who has to take care of their responsibilities to a dead or dying father.
Caring about your family shuts you out of the kingdom of God, he seems to say to another person. And to the enthusiastic volunteer who pledges to follow Jesus where ever he goes, Jesus says: “You’re not going to like camping.”
So much for the welcoming Jesus I go looking for in scripture.
This actual Jesus is tough.
“Let the dead bury their dead” he says to someone who has to take care of their responsibilities to a dead or dying father.
Caring about your family shuts you out of the kingdom of God, he seems to say to another person. And to the enthusiastic volunteer who pledges to follow Jesus where ever he goes, Jesus says: “You’re not going to like camping.”
So much for the welcoming Jesus I go looking for in scripture.
This actual Jesus is tough.
Today, Jesus makes clear that wanting
to follow him, to love like Jesus and be loved by him; longing to be
close to God, to share in God’s healing, generous work, doesn’t remove all the
barriers in our way.
We may still have trouble, like
that village of Samaritans, with the fact that some of Jesus’ religious attitudes
and priorities don’t fit with our own.
We may find it hard to share with
anyone, even God, our hurts and scars, our failures and griefs.
We may have other holy obligations,
like the person whose father needs burying, obligations we are called to by
empathy and justice and what’s just right. We certainly still have to care for
and about our families. And some of us (me), if not all of us, may struggle
with abandoning the comfort of our predictable days and nights.
Today, Jesus seems to have no
sympathy for multitaskers. Or for those of us who don’t have too much to do,
but feel like we’re not ready to take on all that God may ask, or that God has
to offer. Jesus seems so inflexible about all the important relationships and the natural demands on our time that many of us are juggling, even as we try
to follow
Jesus.
In fact, Jesus wants all of us, not just the part of me that feels ready, the part of you that feels presentable, shareable, and not too busy right now. Jesus wants all the uncertain or ugly or busy or struggling bits of us; wants us whole.
In fact, Jesus wants all of us, not just the part of me that feels ready, the part of you that feels presentable, shareable, and not too busy right now. Jesus wants all the uncertain or ugly or busy or struggling bits of us; wants us whole.
Jesus is telling these folks on
the road to Jerusalem – telling you and me – that you cannot be a part time
disciple.
Can not have a relationship with Jesus or with God that is part-time, secondary, or even one among many priorities. Two thousand years ago, Jesus obviously already knew that thing I just learned this winter in our RenewalWorks workshops – that being busy is the single toughest barrier to growing in relationship with God.
So Jesus tries to show these disciples that relationship with God, following Jesus, has to be a twenty-four-seven, whole-self commitment. Like breathing.
Can not have a relationship with Jesus or with God that is part-time, secondary, or even one among many priorities. Two thousand years ago, Jesus obviously already knew that thing I just learned this winter in our RenewalWorks workshops – that being busy is the single toughest barrier to growing in relationship with God.
So Jesus tries to show these disciples that relationship with God, following Jesus, has to be a twenty-four-seven, whole-self commitment. Like breathing.
I have had that realization more
than once over the course of my life.
Some of those times, the
realization that God is not a part-time relationship has inspired me: I’ve been
energized to pray more, to throw my whole heart into this relationship, to improve
my focus on God. (I’m not precisely competitive, but I do like to excel…)
And other times, I’ve immediately
wanted to give up. To quit the whole Jesus business. I have
enough full-time jobs already, thank you. How can I add one more thing??
How can I add one more full time
thing to so much that I’m already trying to prioritize, to manage, to keep up
with? When it’s already impossible to have that “balanced” life all the blogs
and magazines tell me to have.
And
Jesus doesn’t have any give to him. Not
today, anyway. Today – most of the time, all of the time, actually – Jesus
is all or nothing.
And that might really be good news.
Good news for an overscheduled, priority-juggling world. Because putting God first;
committing ourselves full-time and full-self to what Jesus is up to here and
now, in our hearts and lives and world, is one thing that will bring all the
other things into balance.
We don’t have to stop
loving our families, fulfilling our responsibilities, nurturing our friendships,
answering emails, working out, calling our Congresspeople, putting dinner on
the table, folding the socks or excelling in our jobs. We just have to stop
doing those things instead of following Jesus. Stop letting those things
crowd out the yearning for closeness with God, and the love of God that
God has planted in our hearts.
The trouble with what those would-be disciples in today’s story say to Jesus is not that they have other things to do. It’s that they say, “let me just do this first.” Jesus is inviting us, calling us – no, insisting on dragging us – into that whole-life, whole-self closeness of God which he himself has. A closeness that makes it natural to say, “It is time to take up my family responsibilities, but first, as I do this, let me rest in the presence of God.” Or “It’s time to manage this mass of work tasks, but first, while I do this, let me recharge myself in the purpose of God.”
The trouble with what those would-be disciples in today’s story say to Jesus is not that they have other things to do. It’s that they say, “let me just do this first.” Jesus is inviting us, calling us – no, insisting on dragging us – into that whole-life, whole-self closeness of God which he himself has. A closeness that makes it natural to say, “It is time to take up my family responsibilities, but first, as I do this, let me rest in the presence of God.” Or “It’s time to manage this mass of work tasks, but first, while I do this, let me recharge myself in the purpose of God.”
When I am in that God-first,
whole-self place in my mind and heart, it is easier to balance all the
opportunities and responsibilities of my life; it is easier to keep up
and clearer to prioritize.
I’d like to live like that all the time, so I see why Jesus wants us to realize and rejoice that you can’t be a part-time disciple; or live in partial relationship with God.
I just, well, forget sometimes. Until Jesus, or someone like Jesus, reminds me.
I’d like to live like that all the time, so I see why Jesus wants us to realize and rejoice that you can’t be a part-time disciple; or live in partial relationship with God.
I just, well, forget sometimes. Until Jesus, or someone like Jesus, reminds me.
Until Jesus reminds me how much
God wants to give us what we pray for at the end of our Eucharist today: the
strength and courage to love and serve God with gladness and singleness of
heart.
Today, every day, Jesus is inviting
us into that glad singleness of heart: demanding that we plunge into that focused, whole-hearted, relationship with
God that can handle all the fears and hurts and failures we live through; that joyful,
complete, relationship where we hold nothing back. Jesus is demanding that we plunge into the purpose of God now, before we’re
ready, not as soon as we have time. Inviting us to dive completely into that
purpose of God that can balance and clarify all the tasks and responsibilities
and information and demands that fill our everydays.
Jesus wants all of us, all
of each of us, so that Jesus can fill and strengthen us with that divine
purpose; so that Jesus can heal and renew all of us with that holy love that
fills his own heart.
And I know that no matter how busy
I am, I’ll always want that. Don’t you?
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