Maybe they were just
looking for reassurance.
Asking to sit at Jesus’
right hand and left in glory does seem to be a pretty clear demonstration that James
and John still have no idea what
Jesus is talking about – much less what Jesus is all about – after he tells
them for at least the third time that the Son of Man must be handed over to the
government, beaten and killed, and rise again.
It’s a signal that they don’t understand when Jesus tells them that in
his glory, the first will be last and the last will be first.
And they get grief for
it – from their fellow disciples, who actually probably wish they’d thought of
it first – and from lots of later scripture readers and critics, who complain
that they haven’t been listening to Jesus.
But maybe they asked
because they were listening to everything
Jesus has been saying, and now they don’t know if they can still believe Jesus
really is going to save the world,
like they’d been expecting him to. So they want reassurance that this dying and
rising thing isn’t going to leave them falling off a cliff.
Maybe they were tired of
listening to Jesus preach what sounds like doom and gloom, tired of how anxious
it made them when Jesus kept talking about money and divorce and rules and sacrifice,
and they want to talk again about the joy and the glory.
Maybe their question
about whether they can have the good seats is really a question about whether
there are going to be any good seats –
any happy ending to this story at all.
If that’s what’s going
on, I can’t really blame them. Because I want reassurance, too. I want to know
it’s all going to work out in the end. That salvation is real, eventually, even if Jesus isn’t going to fix the world
right now.
I pray for that
assurance. Like James and John, I’ve been known to try to change the subject to
eternal glory when Jesus keeps talking about things I don’t want to do right
now, that sound too hard for me.
And I invest in backup
reassurance, too. I confess that I invest in church relationships that promise
short-term success, as well as the ones that demand a lot of love and
sacrifice. I buy a nice house to sit in, and nice sofa to sit on, so I can feel
secure while I try to get close to Jesus in prayer. (I like the good seats as
much as anyone.)
That’s not what Jesus
hopes for in me, but I do hedge my bets, and look for reassurance, just like
James and John, and I suspect I’m not the only one.
So John and James ask
their question – or you or I ask for reassurance – and Jesus asks his own question:
Are you able to drink my cup, and share my baptism? Will you follow me so
closely that you experience what I experience: blessing and suffering and
everything that goes into God living right here in the world?
Yes, sure, you bet!
James and John respond. They want to be close to Jesus. And there may even be
something reassuring about this invitation. It might feel like earning their place at the table; like
assurance is back in their own hands again, if they can just meet this
challenge.
But drinking the cup,
sharing the baptism, meeting a challenge are still not going to get them the
glory seats. Because you can’t earn your way to salvation. Can’t earn your way
to closeness with Jesus, or to assurance, either.
And we can’t control our own access to God and God’s grace; not by meeting challenges, overcoming odds, or laying dibs on the good seats.
And we can’t control our own access to God and God’s grace; not by meeting challenges, overcoming odds, or laying dibs on the good seats.
We can’t earn it, and we
can’t control it.
All God’s grace, and all
Jesus’ glory, and all the good seats, are for those for whom it has already
been prepared.
There was a time when I
thought that the annual pledge drive in church was a challenge that I had to meet
in order to get status with Jesus. That I could earn some kind of spiritual
rank by making or increasing my pledge.
When I was a child, I believed that pledging to the church was what would make me a “real member” – an adult, with a seat at the table, and grown-up respect - something I really craved at the age of twelve or thirteen.
So I tried pledging at that
age. I liked putting my envelope in the plate, but it certainly didn’t get me
honor and access. No glory seat for me. Those seats are for those for whom it
has been prepared.
So I gave up pledging
for a while, then tried it again as a spiritual challenge in my 20s. I wasn’t
yearning to be a grown-up anymore at 25, but I did sort of think I could work
my way closer to Jesus by giving.
And that…sort of worked.
I did start to feel more invested in the life and mission of the church, since
investing money draws your attention to something (Jesus knows about that –
famously pointing out that where your treasure is, your heart is also.) It
didn’t seem to get me a seat next to Jesus, though. And it didn’t take long to
figure out that pledging wasn’t going to earn
me anything.
That assurance of God’s
favor can’t be earned, after all. We can’t earn salvation, or relationship. Or
control our own access to God and God’s grace. And the places at the table
close to Jesus aren’t for the early bird, or the over-achiever, or the
super-giver, but for those for whom it has been prepared.
That’s a hard truth,
but there is another truth
that Jesus also teaches:
you
are the one for whom God has prepared a place.
I am.
John and James are.
Not because we earn
God’s favor. Or achieve it by meeting challenges.
But because it’s just who
God is that God has been preparing that gift and that glory for us all along. It’s
just how God is, that God invites us into that complete closeness and sharing
in the full experience of creating the world’s salvation that Jesus offered
James and John. And God is working to create the unshakeable assurance of
salvation and love within us all the
time.
I didn’t earn my way
into glory by financial giving,
I can’t earn it now by
growing the church, or by self-denial, or sacrifice or suffering.
And you can’t, either.
I don’t know exactly
when it changed, but I give now – I tithe now, and work for more – specifically
because I never earned this. Never
earned the love and glory and healing and salvation that God has prepared for
us.
I give because that’s just
who and how God is, to have prepared for me all along that assurance I keep
looking for. And because God has prepared it for you, too, and that reassures
me even more.
And in my everyday life with
God, I sacrifice, or serve, or celebrate specifically because God has already
made me – you, us – part of salvation, as Jesus made James and John a part of
the work of resurrection long before they asked or agreed to share his cup.
We give, we serve,
because it’s how we say “Yes” to God.
Not, “Okay, yes, I’ll do
what you’re asking,” but “YES!!”:
that fist-pumping affirmation of what God is doing with us and in us.
It’s how we say “Yes!!” in
joyful recognition and assurance of the glory and the purpose and the place God
has prepared, for you, and me, before we even thought to ask.
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