Some weeks I look
ahead to find out what scriptures are assigned for the coming Sunday and I groan. This
is one of those weeks, because…well, let’s say I’ve developed a strong dislike
for this gospel story.
I don’t like it
because it feels like this is Jesus telling us we have to earn our way into the
kingdom of heaven; like we have to earn our salvation. I know that can’t be true, because
there’s too much evidence elsewhere in the gospels, in scripture, that
salvation is a gift we can’t and don’t earn for ourselves, and that God is
overwhelmingly generous to the unworthy and unsuccessful.
But I hear Jesus
talking about these two industrious, eager slaves being rewarded for their
work, and this frightened and cautious slave being condemned and cast out as worthless… and I have to
wrestle, long and hard, with my own fear of not being good enough, or working hard
enough, to satisfy God.
And then, in the
wrestling this week, I realized that’s the deeper thing that makes me uncomfortable
about this story:
It’s about fear. About anxiety. About exactly that worry that I can’t be good enough to satisfy God or anyone else.
It’s about fear. About anxiety. About exactly that worry that I can’t be good enough to satisfy God or anyone else.
That’s the fear that
drives one slave to bury the money put into his hands. Fear that his master was
harsh and greedy; and that he couldn’t do or be enough to satisfy, froze his
heart and mind, and he could not tolerate the risk of any action at all – or
even having to think about what to do with the money.
And that fear gets
him exactly what he dreaded. The master is disappointed or angry, and casts the
slave out, into the realm of weeping and regret. It’s possible that we create
God’s judgement for ourselves, seeing in our encounters with God only what we
expect to see. It’s possible that this story tells us that we are able to
receive from God only what we expect and have prepared ourselves to receive,
whether joyful or miserable.
Or maybe this slave
is exactly right about the character of the master. Maybe it’s not just
perception. The master never denies being harsh or reaping the crops that
someone else has sown. Maybe this slave is spot on, and the other two slaves
knew it too. In that case, you and I are supposed to be paying attention to the
difference between the actions
of the two and the one. Because in this case, either the two active, investing
slaves were somehow not afraid of the master’s harsh judgement, or they did not
let that fear control them.
Jesus’ story reminds me
of all the times and ways I let
fear, doubt, or anxiety cripple or paralyze me – in everyday life, and in my
relationship with God. Not because I really think that God is harsh, greedy, or
selfish; not that I really believe that I should be afraid of God, but because
I am afraid of the risks God might want me to take – risking self-image,
embarrassment and sometimes danger to increase God’s harvest, or risking my comfort and security to use
the gifts God has given.
I think I’m worried
about offending people if I talk too much, or too enthusiastically, about God.
But really I’m afraid that people will think I’m stupid or judgmental. And
often, I let those fears paralyze me, keep me silent. In doing so, I bury the
treasure of hope and joy that God has put into my hands.
I get anxious about
phone calls, fearing that I’ll say the wrong thing, or worry about starting a
conversation about important issues because I don't
know how I’ll be able to finish it – and I don’t even realize I’m
procrastinating or avoiding
it until far too late. So I end up burying the treasure of relationship, of the
generous hearts of others, or the gift my
presence could be to someone else.
I worry about the
budget or the calendar, because really I’m dreading failure – I fear that what
I have or what I am doing is not enough.
And I let that anxiety or fear paralyze my trust in God, or in you, or in my family and friends, and I
rush about being busy, taking on more tasks and leaping at solutions before I’ve
thought them through.
Sometimes, instead of
freezing us, anxiety drives us into unnecessary or unwise activity, and lots of it. And that, too, can be a
way of burying the treasure of hope, peace – or a call to something greater – that
God has put into our hands.
Some of my worries
and fears may sound familiar to you. Or your fears may take a very different
shape. God puts different treasures into our hands; God risks something different with each of us; we
each risk something different with what God puts into our hands. And as a
result, sometimes we bury those treasures out of fear, out of the knowledge
that using those treasures carries real risk, and that we can’t guarantee the outcome of our actions.
But sometimes… well, sometimes,
you don’t get paralyzed. Sometimes you speak up into the face of your
fear. Sometimes you make that phone call that terrifies you, don’t you?
Sometimes you spend that money you’re still afraid to spend, lose that meeting
you know you can’t miss, do that thing that terrifies you – and wind up falling
in love, discovering a ministry you never expected that feeds your heart and
pours out grace for others, or open a door to a realm of growth and wonder and discovery.
Paul reminds us that when
anxiety and fear are pressing around us - from the concerns of the world, or
from the sense of God’s coming before we’re ready – our faith and love and trust
in salvation become armor for us: the protection that make us free to act with
confidence and strength for the kingdom of God. That “armor” makes us free to
double the treasures – the talents and passions, wealth and knowledge – that
God has put into your hands. Free to give those treasures to others and receive
even more.
Jesus is telling us
this uncomfortable story today because Jesus knows that it’s tempting to give
in to fear, to bury our fragile hopes and risky gifts from God so deep that we can
forget we are afraid. Jesus knows it’s easy to bury ourselves in anxiety-driven
activity, exhausting ourselves so that we are not ready to rejoice with God
when we come suddenly face-to-face.
But Jesus also knows
that we can live abundantly in
spite of those fears, if we recognize them and face the risk head on.
Jesus knows we can act bravely in the face of real consequence; and that
this is what makes our hearts and souls ready to enter into the joy of our
Master, to live here and now and eternally in intimate grace with Christ,
overwhelmed by the love of God.
God has put the
treasure into your hands, my friends, and mine.
So let us be brave, and
enter into God’s joy.
No comments:
Post a Comment