Did you hear
that story Jesus told?
Ten bridesmaids
wait for the groom to come and get the party started. They’ve brought festive and necessary light
for the celebration, but the groom is late.
Very late. Everyone falls asleep waiting.
And when the
groom finally arrives, half of them have run out of lamp oil. If you’ve run out of phone battery at a
critical moment, you know how they feel.
So only the
“wise” or “clever” bridesmaids get to party. The ones who ran out of oil get
shut out, rejected and ignored.
And the moral of
the story is…..???
Yep. "Be
prepared." You screw up, you lose heaven
once and for all. (Not high stakes at all.
I’m sure my blood pressure’s fine.)
That’s a useful
warning in some ways. It is important to be ready for God, to be
ready for heaven, and ready for Jesus to come at any moment – soon or long
delayed. But I’m not sure Matthew actually gets the moral of the story right
when he tells it to us.
Since Jesus has
just been warning that God comes like a thief in the night, it’s natural that
Matthew is still focused on the importance of “staying awake” to be ready. But everybody falls asleep in this parable,
even the “wise” women, and that’s not what gets them in trouble, so that can’t be
quite right.
And I’m not even
sure that the traditional interpretation of "preparedness" is what Jesus is
after. The way I usually hear the
story, it sounds like when God finally comes, you’d better be not just ready,
but over-prepared, and it’s every one
of us for herself.
Something
doesn’t feel right about that.
But I couldn’t
put my finger on what until I read this parable with the Vestry recently. It didn’t take long for someone to ask the
question that changes the story:
“Why didn’t the
bridesmaids share?”
Honestly, isn’t
that the entry-level lesson about what Jesus expects us to do? Share what we have with people in need? So
why don’t the bridesmaids in this
story share their oil?
Well, it’s a
disruptive, chaotic, scene, and they’ve all been woken from a sound sleep
without coffee. Few of us are generous
and flexible under those circumstances.
Jesus is
intentionally setting that up. He’s telling us a story about how it will be in
the chaos before God’s final coming. We’re
probably going to be afraid, and off balance. It’s very human to become self-protective and
hang on to what you’ve got in those circumstances.
But I think that
the question about sharing is one Jesus wants
us to ask about this gospel story.
Think about this: What would have happened if they did share?
Think about this: What would have happened if they did share?
If they did
share, there would be twice the number of festive, welcoming lights and ladies
for the bridegroom’s arrival, for the start of the party. It would have been better hospitality.
If they’d
shared, no one would be shut out of the party.
The bridegroom wouldn’t have broken relationships with half the
bridesmaids, and all the women would belong to the holy and festive community.
If they’d
shared, it would have deepened the relationships between the women. Gratitude
and generosity have a lot more staying power than selfishness and resentment.
If they’d
shared, it would mean everyone let go of the fear of running out. There’d be more peace in the whole community.
Isn’t that what
the kingdom of God is supposed to be like?
Jesus is awfully
big on caring for the outcast, welcoming the stranger, and healing the broken. So
maybe that’s why he’s telling this
parable. Maybe he’s telling it so we can see how scary it is not only if we are
unprepared, but if we fail to share.
ANY time we
worry that there’s not going to be enough for us – enough money, enough time,
enough love, enough patience, enough anything – any time we believe that there
is not enough, we get selfish.
We don’t usually
mean to. But it happens. If it feels
like there’s not enough for me it’s
very hard to give away – or even share – whatever I may have.
And we live in a
world that’s very good at telling us there’s not enough. That’s the subtext of every political
ad. It’s the limited-time-offer,
winner-take-all, work-smarter-and-harder
water we swim in. It’s the fear of loss every
time we face unexpected change.
So every day,
there’s a way that you and I don’t share.
Every day,
there’s a way many of us don’t share our money. Not just by turning down panhandlers and
tossing out the charity appeals that show up in your mailbox – but perhaps by
spending it on disposable things that don’t really satisfy; pouring away what
you could have shared.
Every day one or
another of us fails to share our time.
Not just by
turning down a volunteer opportunity, but by not getting around to that phone
call you’ve been meaning to make, or not making the effort to meet a new
neighbor.
Every day many
of us fail to share our faith, our dreams, our talents. We might fear rejection or ridicule. We might
fear that we’re not good enough. We
might just be tired or busy.
Those are all
forms of the same fear of “not enough” that keeps the bridesmaids from sharing
their oil.
So Jesus tells us
about how bad it can get when we forget to share. This story tells us that the people we didn’t
share with are left lonely and rejected in the dark, closed out of even a
glimpse of the abundant feast at which they’d been expected.
I don’t think
anyone in Jesus’ story today was really prepared
for the coming of God. Not even the Boy
Scout bridesmaids with their jugs of oil.
Because being
prepared for the coming of God means being ready to let go of every fear and
convention, ready to share what you
don’t have enough of, prepared to light
a lamp without oil or matches, ready to join the celebration and welcome
strangers even if you’ve screwed up your part of the planning beyond
recognition.
Jesus tells a
story that isn’t finished – a story that’s still happening, because we’re still
in that time of worry and waiting that precedes the coming of God. The end of the story is still up to us.
We can listen to
Jesus’ story, and share pre-emptively. We
don’t have to wait until we have enough, or until our friends and neighbors run
out. We can listen to Jesus and get ready to celebrate in spite of every
mistake and inadequacy and failure you can find in yourself when God shows up
in front of you.
Because the kingdom of God is like that: abundant, disruptive and
joyful, demanding and relational, and never
when or what you expected.
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