Jesus must be
pretty angry.
“What can I say
about this generation?!” he says. “These people are like a bunch of children,
arguing and complaining, ‘why won’t you play the way I want to play?!’ ”
"All these places
where I have been hard at work," he goes on, "teaching and healing and revealing miracles and
wonders – and you just sit there, you won’t recognize what I’m telling you
about the kingdom of heaven,
you don’t want
to change and grow and take God seriously!"
Yes, Jesus is
angry, and probably frustrated.
And that’s what
pretty much everyone in my Facebook feed has been saying this week, too:
What’s wrong
with you people? Jesus wouldn’t do
that! You can’t really be Christian – you just want to
have it all your own way!!
Of course the
people in my Facebook feed aren’t talking about Chorazin and Bethsaida
and Capernaum –
the places that got Jesus so riled up. They’re talking
about Hobby Lobby, and the US Supreme Court – and their friends, family and
neighbors. I’ve been
witness to a number of vivid and fairly personal online arguments about what’s
Christian and godly this past week.
The issues are actually
pretty similar, though – the ones in Bethsaida
and Capernaum
and Chorazin, and the ones among my Facebook friends. Jesus is on to
something when he comments on how much the attitudes on display make us look
like children who are whining because they want to play different games and no
one will play according to my rules
and whims.
Hobby Lobby
wants to change the current rules of employment economics that our country has
agreed to play by – for now at least. I respect the
reasons why they want to change those rules – but it’s true that they want to
play by the rules that favor them –
just like the cities that got Jesus steamed up.
Many of my
online and local friends have spent the past week offering their own sets of
preferred rules, and complaining about the rules others play by.
And the Supreme
Court is busy bending rules into pretzels to suit their appointed notions of
how the game is supposed to be “officially” played.
So nobody – not
the self-appointed defenders of “Christian” principle, not the official
deciders of the rules, and not the people arguing with one another about it all
– me included! – none of us are listening to Jesus point out that none of us get to make the rules of the
game.
And that, in
fact, when we get so wound up in trying to choose the rules, we’re missing the
game – we’re missing real and abundant life – entirely.
No wonder Jesus
thanks God for giving wisdom to infants – not the sophisticates and scholars
(and lawyers)! No wonder he makes a point of praying publicly in thanksgiving
for relationship – the familial,
intimate, trusting relationship between himself and God the Father. And no wonder he’s trying to offer that
trusting, intimate relationship to all the most heavily burdened, those most in
need of a rest from the self-interest of the world.
Because
self-interest is a heavy burden; it’s an exhausting way to live together, and
relationship is what we need most. Relationship
with one another, and above all, intimate, trusting relationship with God, our
Creator, our Father and Mother.
That’s not
“easy” in many senses, since one true thing about relationship is that you can
never have it all your own way. But that’s
exactly the yoke that Jesus is offering, and calling “easy.” Relationship is
a lighter burden than rules – but it binds us tighter and insists that we stick
together and depend on one another when we’d much rather take our toys and go home.
You don’t get
into a yoke to go your own way, after all. You get into a yoke because together
we’re stronger than we are apart, and in a yoke you let someone else drive, even
when it’s inconvenient to you.
To be in that
yoke, in that trusting, intimate, unbreakable relationship with God, with
Jesus, is to know – not think, not
believe, but know with your gut and
heart – that the kingdom of heaven, God’s loving care for the poor, oppressed,
and friendless – is more important than any rules we want to live by.
The kingdom of God
is not represented by even the best of United States laws or court
decisions.
It’s not
represented by closing your stores on Sundays, or any particular stand on abortion, birth control, or health
insurance.
The kingdom of God is represented by, and made real
because of, our individual and community actions to care first for the lost,
“the tired, the poor, the huddled masses yearning to breathe free.”
The kingdom of God is made real in our day and time by
a sense that God calls us to change, repent, and renew that relationship with
God that stands above all others, and to let go of our personal sense of right
and proper and normal.
That’s worth
remembering this weekend – the weekend we have spent celebrating this nation’s
independence; celebrating the promise of lighter yokes that make this country
so attractive.
And it’s
especially worth remembering when the news media, major corporations, the
agents of government, and thousands of individual self-appointed righteous
persons around us get caught up in arguing about the most attractive
interpretations of religious liberty and Christian freedom.
It’s worth
remembering that laws and rules don’t make us free, or even right. Even, or especially, the laws and rules that
work best for me.
So it’s
especially appropriate this morning that Jesus calls us to remember that his
light and binding yoke goes well beyond the best that a nation can do.
Because nations
make rules.
And God makes
relationships.
And you and I
are called to pay more attention to the relationships, any time we’re tempted
to get caught up in the rules.
We’re called to
yoke ourselves to God, to God’s vision
for the world, and all the self-denial, compassion and abundant joy that
relationship demands.
It’s an easy
yoke, though, Jesus promises. Easier in
the long run than self-interest.
Because even
though that yoke, that relationship, holds us tighter than any rules, and
directs us to places we wouldn’t have chosen for ourselves, it is always as
light and strong as love.
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