It’s lost and
found Sunday in the gospel.
So let’s start
with a show of hands:
Have any of you
here recently lost something important to you? Keys? Glasses? Phone?
Child? Something you searched for
urgently and anxiously?
Did you find it?
Excellent.
This gospel
story is not about you.
How about being
lost? How many people here remember a
time when you were lost?
Do you also
remember being found?
How did that
make you feel?
Excellent.
This story is
not about you, either.
One more. How many of you know someone who gets all the
attention because she or he is always screwing up, getting lost or in trouble? Does
it drive you crazy?
I’m sorry.
I’m sorry.
And if you find
yourself wondering if there’s any point in being righteous when God goes off
chasing the screw up sheep all the time, you might have some sympathy for
Jesus’ first hearers in this story, but it’s not about you, either.
I find it funny
that Jesus tells this parable about something that’s a pretty normal part of
your life and mine – the lost and found experience – when this story is really,
profoundly, not about us.
It’s about God.
It’s a story
about God being so joyful God can’t contain it.
So joyful that
normal breaks down and we have a tremendous party to celebrate the smallest,
most ordinary thing.
Jesus is telling
us about God’s invitation to rejoice.
This is great
news.
God’s joy is
great news for any of us who have been found
by God when we were lost. And it’s great news that God invites us to rejoice
extravagantly with God. But to accept
that invitation, we have to know that it is not about us. That you and I are
called, by this story, to step out of the center of our own lives and our
faith, and open the space for God’s joy to pour through.
Does that sound
easy?
Well, let’s
practice.
Think about the
worst screw ups you know. The kid who is
always in trouble, or the grownup equivalent. Think about God’s joy when that
person opens her or his whole heart to God (which does not necessarily mean
they quit screwing up). Can you feel the
joy??
Excellent. You’re ready for the intermediate exercise:
Excellent. You’re ready for the intermediate exercise:
Think about the
people who absolutely drive you crazy.
The people who you can tell are clearly lost to all sense and reason –
politicians, management, family members, whoever it is – the people you least want to meet in heaven. Go ahead, and
get them firmly in your mind.
I know when I do
that, my shoulders hunch up, my teeth clench, and I frequently make a
face. My body is shouting out the
opposite of joy.
So when you are
face to face with those lost causes, can you feel God’s joy in being united
with them?
At this level,
to share God’s joy, I have to believe with my whole body and soul that it’s not
about me. I have to get myself out of the center of the story, so the relationship
between God and the other person takes center stage. I have to really let go of whatever it is that
drives me nuts, or to get over a fear and reach out to make friends, so that
there’s room for God’s joy to fill that space.
I still need
practice at this level. How about you?
When you think
of the people who can drive you crazy, what would it take to feel God’s joy in
them?
Do you have to
practice letting go of something?
Do you have to reach out and make friends?
Do you have to reach out and make friends?
And then there’s
the advanced practice. The practice of
learning to see the lost:
Think about who
gets lost in your everyday life. Who is invisible to you?
People who
produce the goods and the food you use?
The passenger in
the stalled car ahead that’s causing the traffic jam that’s making you late?
People who work
alongside you that you just don’t see?
Every work,
every form of entertainment, every place has people who are lost: people who
are invisible to many, if not most of us.
Look at football
(since that’s what I’m planning to do
in an hour or so.) The Bears on the
field are nice and visible. The coaches
and commentators and fans in the stadium, too.
But what about
the guy whose job it is to patch the grass, walking the field carefully with
grass seed and fertilizer and sharp attention?
Or the people
who take out all the trash after the game?
What about the
young men who’ve dreamed of being on that field, whose dreams were lost to
injury or to a lack of funds to start them on the path?
What if one of
those young men went to Iraq
instead, and now sleeps in the park beside Solider Field, but has to leave on
game days because the noise and crowds trigger old injuries?
These are the
people who are invisible, lost when we’re watching the game. And I imagine it’s exactly those people God sees at the Bears game this
afternoon. Those people God finds, discovers,
celebrates, with as much joy – maybe more joy - than Jay Cutler or Charles
Tillman.
Can you imagine
God’s joy when God finds those whom we can’t see? those who are lost to us?
To be open to
God’s joy in finding, and God’s joy in us, we need to learn to see the lost. To see the world that’s not about us.
We need to
practice looking for the cracks that God’s people slip into, or the cracks in
our selves, and our world, that hide
others from us. Your life, mine, this world, are full of those cracks.
Cracks that
people slip into because the resources they need just aren’t within reach.
Cracks in the
media and our own perceptions that hide people who aren’t considered attractive
or interesting.
Cracks that
people are driven into by pain or loss, by legalized prejudice or by peer
pressure.
Cracks that
sometime hide us from ourselves.
If we learn to
see into those cracks, to see the lost, we’ll certainly see need and pain, but
when we see God’s joy in the person who was lost, it’s so much easier to find
ways to meet the need and heal the pain.
So opening our
eyes to those cracks, to the people we don’t
see, opens up all kinds of space for God’s joy in our hearts, our lives, that
heals our world.
So practice. Practice sensing God’s joy in the screw-ups,
practice letting go, or reaching out with the people who drive you crazy. And
practice seeing the people who get lost, the invisible,
because opening
up your life to the good news that it’s not about you can fill that life with
God’s own overflowing joy.
That can fill your
ears and heart with God’s constant invitation to extravagant celebration: Rejoice with me. I have found what was lost, and there is joy in heaven.
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