I’ve never wanted to be a sheep.
I’ve never felt especially fluffy, or inclined to be part of a herd.
But three weeks after Easter every year, we arrive at Shepherd Sunday,
and we hear this metaphor on lots of other occasions.
It’s a familiar image for Christians. The very earliest surviving example of Christian art is an
image of the Good Shepherd in a catacomb, a tomb in Rome. The Good Shepherd appears in tombs and
cathedrals for hundreds of years before the first cross or crucifix is drawn.
And although it’s a pretty familiar image, it’s a pretty big and
radical claim in its context.
When Jesus says, “I am the Good Shepherd,” he’s telling us that he’s
God. It’s well established in the
Hebrew scriptures that God is the good shepherd for Israel. The guard and guide, who provides
abundance, nurtures the lambs and drives off the wolves.
The most familiar example of that is in the psalm we read today.
It’s a very powerful claim that Jesus makes,
telling us he is the Good Shepherd.
And it’s a powerful claim that we make,
every time we say this psalm.
The Lord is my shepherd.
God is my guide and guard,
God brings us into abundance, keeps us out of trouble, creates a feast even in
the face of danger, surrounds us with faithfulness and goodness, and we’re in
God’s presence every hour of our lives.
It’s a claim to live in paradise.
Did you notice that?
At funerals or in hospitals, in worship or in Sunday School, whenever
we say that psalm we are saying that we live in paradise.
Now.
It’s a radical claim.
Think about paradise for a minute. Picture paradise in your head.
Close your eyes if that helps.
Some of you are probably looking at palm trees. Warm water, white sand beaches. Maybe a tropical sunset. That’s the modern standard for
paradise, it seems.
Others are probably picturing heaven – paradise as the place where all
our fear is gone, all the power of death is gone, and nothing can separate us
from those we love.
I’m sure there are at least a few other pictures in the room – images
of what you most desire, or the best place you’ve ever been.
But I’m wondering, are there any of you who envisioned paradise and
saw the world we live in, every day?
Because you could have.
Some old and deep traditions of the church hold that paradise is where
we are, now, the present reality of our life in Christ.
The 23rd Psalm, with its images of abundance and beauty,
was proclaimed by the newly baptized in some early Christian communities. You and I, by virtue of our baptism,
have become citizens of paradise already – not some time after we die.
Of course, that’s not a promise that baptism means a life on a white
sand beach under a palm tree.
(That’s what the cruise lines and tourism folks are selling you.)
Paradise now is life with the confidence that God guides and guards us
– no matter what. That we are
surrounded by God’s abundance, and not even the presence of our enemies or the
darkest threats of our fear and anxiety can limit that abundance. That God’s faithfulness and goodness
are unshakable, can never be taken from us, and that we live in the presence of
God every minute of our lives.
I know that many of you already know that’s true. You teach it to me regularly, as we
journey through health crises and budget planning, as the bright ribbons of
gratitude and praise continue to appear on our Easter cross, by the font.
But there’s more to paradise than that. Every time I turn on the news,
there’s another story about the presidential election. About what the one guy said about what’s
wrong with our country, and about what the other guy said about what’s wrong
with the first guy.
Then the next day, they switch places.
That works to get votes when we’re living in the valley of the
shadow. When we’re afraid of what
we can lose. It all makes sense
only if there’s not enough to go around, and we can’t trust our neighbors.
What would our election ads and news look like if every Christian in
this country really lived the words we prayed today?
The Lord is my shepherd. I lack nothing.
The Lord is my shepherd. I lack nothing.
We live in green pastures, with quiet waters. Though I walk through
the valley of the shadow, I shall not fear. Surely goodness and mercy shall follow me….
Would you think and talk
about politics differently if you believe every word of the psalm and the
gospel not only with your head, but with your heart, and more importantly, your
gut?
I know I would. And
sometimes I even do.
Would you think and talk and even act differently in traffic? Or at home, when the dangers of growing
up or growing old loom large and the walls of the valley are steep and dark?
If we believed this psalm with our hearts and our guts, and that
powerful part of yourself that lives in your spine and nervous system, would
you think and talk differently at work, when deadlines loom, the presence of
those who trouble you is all too real, and the shadow of the fear of the
economy presses in all around?
Paradise now, for you and me, is living convinced in body and soul that
God is our shepherd, and we fear no evil, but rather dwell in the house of the
Lord every minute of our lives. To
live without the fear that we can lose what we have, or that we won’t have
enough.
It’s radical enough to change the way we work, live, love, drive or
vote – and that can change the world.
In the ancient catacombs and cathedrals, the Good Shepherd was the
sign that we walk in paradise in the presence of death and in the presence of
power.
Where do would you put that shepherd today?
I’d put it on my TV. On
my steering wheel. On my computer
monitor.
You might put it on the fridge.
On your checkbook; on the office wall. Anywhere we need that sign inviting us to abundant life
without fear, right here and now.
I never wanted to be a sheep, but I’ve come to realize you don’t have
to be white and fluffy to need a shepherd. At least, this shepherd.
Because the Good Shepherd is the signpost and the gateway to paradise
now.
And that really will change the world. Or at least your life.
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